Everything about Gold Coast British Colony totally explained
» This article is about the British colony in west Africa, 1821-1957. For other uses, see Gold Coast (disambiguation)
Gold Coast was a
British colony on the
Gulf of Guinea in west Africa that became the independent nation of
Ghana in 1957.
The first
Europeans to arrive at the coast were the
Portuguese, in 1471. Upon their arrival, they encountered a variety of African kingdoms some of whom controlled substantial deposits of
gold in the soil. In 1482, the Portuguese built the Castle of
Elmina, the first European settlement on the Gold Coast. From here they traded slaves, gold, knives, beads, mirrors, rum and guns.
News spread quickly, and eventually,
English,
Dutch,
Danish,
Prussian and
Swedish traders arrived as well. These European traders built several forts along the coastline. The
Gold Coast had long been a name for the region used by Europeans, due to the large gold resources found in the area, although slave trade was the principal exchange for a number of years.
The British Gold Coast was formed in
1821 when the British government abolished the
African Company of Merchants and seized privately held lands along the coast. The remaining interests of other European countries were taken over by the British, who took over the
Danish Gold Coast in 1850 and the
Dutch Gold Coast including
Fort Elmina in 1871.
Britain steadily expanded the colony through the invasion of local kingdoms as well, particularly the
Ashanti Confederacy and
Fante Confederacy. The main British problem was the Ashanti people who controlled much of Ghana before the Europeans arrived and are still today the biggest community in Ghana. Four wars, the
Anglo-Ashanti Wars, were fought between the Ashanti (Asante) and the British, who were sometimes in alliance with the Fante.
During the First Anglo-Ashanti War (1863-1864) the two groups fought because of a disagreement over an Asanti chief and slavery. Tensions increased in 1874 during the Second Asanti War (1873-1874) when the British sacked the Asanti capital of
Kumasi. The Third Asanti War (1893-1894) occurred because the new Asanti
Asantehene, ruler of the Asanti, wanted to exercise his new title. From 1895-1896 the British and Asanti fought in the Fourth and final Asanti War, where the Asanti fought for and lost their independence. In 1900 the
Asanti Uprising occurred and resulted in the capture and loss of Kumasi. This was due to an attempt to steal the
Golden Stool, the Asentehene's throne. At the end of this last Asanti War, the Asanti people became a protectorate on
1 January 1902.
By 1901, all of the Gold Coast was a British colony, with its kingdoms and tribes forming a single unit. Various natural resources — such as gold, metal
ores,
diamonds,
ivory,
pepper,
timber,
corn and
cocoa — were shipped from the Gold Coast by the British. The British Colonisers built
railways and a complicated transport infrastructure which formed the basis for the transport infrastructure in modern-day
Ghana. Western hospitals and schools were also built, an attempt by the British to export what were then modern day amenities to the people of the Empire.
However, by 1945, demands for more autonomy by the Gold Coast population were beginning to arise, in the wake of the end of the
Second World War and the beginnings of the
decolonisation process across the world.
By 1956,
British Togoland, the Ashanti protectorate, and the
Fante protectorate were merged with the Gold Coast to create one colony, which became known as the Gold Coast. In 1957 the colony gained independence under the name of Ghana.
Britain and the Gold Coast: the early years
By the early nineteenth century, the British, through conquest or purchase, had become masters of most of the forts along the coast. Two major factors laid the foundations of British rule and the eventual establishment of a colony on the Gold Coast: British reaction to the Asante wars and the resulting instability and disruption of trade, and Britain's increasing preoccupation with the suppression and elimination of the slave trade.
During most of the nineteenth century, Asante, the most powerful state of the Akan interior, sought to expand its rule and to promote and protect its trade. The first Asante invasion of the coastal regions took place in 1807; the Asante moved south again in 1811 and in 1814. These invasions, though not decisive, disrupted trade in such products as gold, timber, and palm oil, and threatened the security of the European forts. Local British, Dutch, and Danish authorities were all forced to come to terms with Asante, and in 1817 the African Company of Merchants signed a treaty of friendship that recognized Asante claims to sovereignty over large areas of the coast and its peoples.
As a result of the exercise of ever-expanding judicial powers on the coast and also to ensure that the coastal peoples remained firmly under control, the British, following their defeat of Asante in 1874, proclaimed the former coastal protectorate a crown colony. The Gold Coast Colony, established on July 24, 1874, comprised the coastal areas and extended inland as far as the ill-defined borders of Asante.
The gradual emergence of centralized colonial government brought about unified control over local services, although the actual administration of these services was still delegated to local authorities. Specific duties and responsibilities came to be clearly delineated, and the role of traditional states in local administration was also clarified.
New crops were also introduced and gained widespread acceptance. Cacao trees, introduced in 1878, brought the first cash crop to the farmers of the interior; it became the mainstay of the nation's economy in the 1920s when disease wiped out Brazil's trees. The production of cocoa was largely in the hands of Africans. The Cocoa Marketing Board was created in 1947 to assist farmers and to stabilize the production and sale of their crop. By the end of that decade, the Gold Coast was exporting more than half of the world's cocoa supply.
Early manifestations of nationalism
As early as the latter part of the nineteenth century, a growing number of educated Africans increasingly found unacceptable an arbitrary political system that placed almost all power in the hands of the governor through his appointment of council members. In the 1890s, some members of the educated coastal elite organized themselves into the Aborigines' Rights Protection Society to protest a land bill that threatened traditional land tenure. This protest helped lay the foundation for political action that would ultimately lead to independence. In 1920 one of the African members of the Legislative Council, Joseph E. Casely-Hayford, convened the National Congress of British West Africa, which sent a delegation to London to urge the Colonial Office to consider the principle of elected representation. The group, which claimed to speak for all British West African colonies, represented the first expression of political solidarity between intellectuals and nationalists of the area. Even though the delegation wasn't received in London (on the grounds that it represented only the interests of a small group of urbanized Africans), its actions aroused considerable support among the African elite at home.
Notwithstanding their call for elected representation as opposed to a system whereby the governor appointed council members, these nationalists insisted that they were loyal to the British Crown and that they merely sought an extension of British political and social practices to Africans. Notable leaders included Africanus Horton, Jr.; J.M. Sarbah; and S.R.B. Attah-Ahoma. Such men gave the nationalist movement a distinctly elitist flavor that was to last until the late 1940s.
Their opposition to the colonial administration notwithstanding, UGCC members were conservative in the sense that their leadership didn't seek drastic or revolutionary change. This was probably a result of their training in the British way of doing things. The gentlemanly manner in which politics were then conducted was to change after Kwame Nkrumah created his Convention People's Party (CPP) in June 1949.
[
Nkrumah was born at Nkroful in the Nzema area and educated in Catholic schools at Half Assin and Achimota. He received further training in the United States at Lincoln University and at the University of Pennsylvania. Later, in London, Nkrumah became active in the West African Students' Union and the Pan-African Congress. He was one of the few Africans who participated in the Manchester Congress of 1945 of the Pan-Africanist movement. During his time in Britain, Nkrumah came to know such outspoken anti-colonialists and intellectuals as the West Indian, George Padmore, and the African- American, W.E.B. Du Bois. In 1947 when the UGCC was created in the Gold Coast to oppose colonial rule, Nkrumah was invited from London to become the movement's general secretary.][
Nkrumah's tenure with the UGCC was a stormy one. In March 1948, he was arrested and detained with other leaders of the UGCC for political activism. Later, after the other members of the UGCC were invited to make recommendations to the Coussey Committee, which was advising the governor on the path to independence, Nkrumah broke with the UGCC and founded the CPP. Unlike the UGCC call for self- government "in the shortest possible time," Nkrumah and the CPP asked for "self-government now." The party leadership, made up of Nkrumah, Kojo Botsio, Komla A. Gbedemah, and a group of mostly young political professionals known as the "Verandah Boys," identified itself more with ordinary working people than with the UGCC and its intelligentsia.][
Nkrumah's style and the promises he made appealed directly to the majority of workers, farmers, and youths who heard him; he seemed to be the national leader on whom they could focus their hopes. He also won the support, among others, of influential market women who, through their domination of small-scale trade, served as effective channels of communication at the local level.][
The majority of the politicized population, stirred in the postwar years by outspoken newspapers, was separated from both the tribal chiefs and the Anglophile elite nearly as much as from the British by economic, social, and educational factors. This majority consisted primarily of ex-servicemen, literate persons who had some primary schooling, journalists, and elementary school teachers, all of whom had developed a taste for populist conceptions of democracy. A growing number of uneducated but urbanized industrial workers also formed part of the support group. Nkrumah was able to appeal to them on their own terms. By June 1949, when the CPP was formed with the avowed purpose of seeking immediate self-governance, Nkrumah had a mass following.][
The constitution of 1951 resulted from the report of the Coussey Committee, created because of disturbances in Accra and other cities in 1948. In addition to giving the Executive Council a large majority of African ministers, it created an assembly, half the elected members of which were to come from the towns and rural districts and half from the traditional councils, including, for the first time, the Northern Territories. Although it was an enormous step forward, the new constitution still fell far short of the CPP's call for full self-government. Executive power remained in British hands, and the legislature was tailored to permit control by traditionalist interests.][
With increasing popular backing, the CPP in early 1950 initiated a campaign of "positive action," intended to instigate widespread strikes and nonviolent resistance. When some violent disorders occurred, Nkrumah, along with his principal lieutenants, was promptly arrested and imprisoned for sedition. But this merely increased his prestige as leader and hero of the cause and gave him the status of martyr. In February 1951, the first elections were held for the Legislative Assembly under the new constitution. Nkrumah, still in jail, won a seat, and the CPP won an impressive victory with a two-thirds majority of the 104 seats.][
The governor, Sir Charles Arden-Clarke, released Nkrumah and invited him to form a government as "leader of government business," a position similar to that of prime minister. Nkrumah accepted. A major milestone had been passed on the road to independence and self-government. Nonetheless, although the CPP agreed to work within the new constitutional order, the structure of government that existed in 1951 was certainly not what the CPP preferred. The ministries of defense, external affairs, finance, and justice were still controlled by British officials who were not responsible to the legislature. Also, by providing for a sizable representation of traditional tribal chiefs in the Legislative Assembly, the constitution accentuated the cleavage between the modern political leaders and the traditional authorities of the councils of chiefs.][
The start of Nkrumah's first term as "leader of government business" was marked by cordiality and cooperation with the British governor. During the next few years, the government was gradually transformed into a full parliamentary system. The changes were opposed by the more traditionalist African elements, particularly in Asante and the Northern Territories. This opposition, however, proved ineffective in the face of continuing and growing popular support for a single overriding concept--independence at an early date.][
In 1952 the position of prime minister was created and the Executive Council became the cabinet. The prime minister was made responsible to the assembly, which duly elected Nkrumah prime minister. The constitution of 1954 ended the election of assembly members by the tribal councils. The Legislative Assembly increased in size, and all members were chosen by direct election from equal, single-member constituencies. Only defense and foreign policy remained in the hands of the governor; the elected assembly was given control of virtually all internal affairs of the colony.][
The CPP pursued a policy of political centralization, which encounted serious opposition. Shortly after the 1954 election, a new party, the Asante-based National Liberation Movement (NLM), was formed. The NLM advocated a federal form of government, with increased powers for the various regions. NLM leaders criticized the CPP for perceived dictatorial tendencies. The new party worked in cooperation with another regionalist group, the Northern People's Party. When these two regional parties walked out of discussions on a new constitution, the CPP feared that London might consider such disunity an indication that the colony wasn't yet ready for the next phase of self-government.][
The British constitutional adviser, however, backed the CPP position. The governor dissolved the assembly in order to test popular support for the CPP demand for immediate independence. The crown agreed to grant independence if so requested by a two-thirds majority of the new legislature. New elections were held in July 1956. In keenly contested elections, the CPP won 57 percent of the votes cast, but the fragmentation of the opposition gave the CPP every seat in the south as well as enough seats in Asante, the Northern Territories, and the Trans-Volta Region to hold a two-thirds majority of the 104 seats.][
Prior to the July 1956 general elections in the Gold Coast, a plebiscite was conducted under United Nations (UN) auspices to decide the future disposition of British Togoland and French Togoland. The British trusteeship, the western portion of the former German colony, had been linked to the Gold Coast since 1919 and was represented in its parliament. The dominant ethnic group, the Ewe, were divided between the Gold Coast proper and the two Togos. A clear majority of British Togoland inhabitants voted in favor of union with their western neighbors, and the area was absorbed into the Gold Coast. There was, however, vocal opposition to the incorporation from some of the Ewe in southern British Togoland.][Further Information]
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